PURE MIND SUMMARY
The Eight Jhānas & the Nature of Knowing
By G. Ross Clark
For the part of me that is learning to rest as awareness.
“Love is Everything.”
I. The Eight Jhānas — The Meditative Stages
| Stage | Name (Pāli) | Essence / Characteristics |
|---|---|---|
| 1. First Jhāna | Paṭhama-jhāna | Applied & sustained attention; rapture (pīti); bliss (sukha); one-pointedness (ekaggatā). |
| 2. Second Jhāna | Dutiya-jhāna | Thinking subsides; deep joy and inner stillness. |
| 3. Third Jhāna | Tatiya-jhāna | Joy fades; calm happiness and balanced awareness arise. |
| 4. Fourth Jhāna | Catuttha-jhāna | Complete equanimity (upekkhā); pure, steady mindfulness. |
| 5. Infinite Space | Ākāsānañcāyatana | Awareness expands into boundless space. |
| 6. Infinite Consciousness | Viññāṇañcāyatana | Consciousness knows itself as infinite. |
| 7. Nothingness | Ākiñcaññāyatana | Perception of “no-thing”; deep peaceful absence. |
| 8. Neither Perception nor Non-Perception | Nevasaññā-nāsaññāyatana | Subtlest balance; perception nearly ceases. |
II. Practising the Jhānas
-
Ground in ethics (sīla).
-
Develop steady mindfulness on a simple object (e.g., breath).
-
Allow joy to arise naturally; remain relaxed yet attentive.
-
Refine by letting go of coarser joys into deeper calm.
-
Move gradually from form to formless awareness through spaciousness, consciousness, and nothingness.
The first four jhānas cultivate profound calm and purity of mind; the higher four refine consciousness itself.
III. Knowingness and Equanimity
| Knowing / Knowingness | Equanimity (Upekkhā) | |
|---|---|---|
| Nature | The immediate cognizing of experience. | Balanced, non-reactive awareness. |
| Function | Illuminates truth; sees impermanence. | Frees from craving and aversion. |
| Relationship | When knowing is clear, equanimity arises. | When equanimity matures, knowing stabilizes. |
In the Fourth Jhāna, the two merge: “mindfulness purified by equanimity.”
IV. Pure Awareness, Pure Mind, Knowingness, Equanimity
| Aspect | Orientation | Description |
|---|---|---|
| Pure Awareness | Non-dual | The open field of awareness itself. |
| Pure Mind | Ethical-psychological | Mind free from greed, hatred, delusion. |
| Knowingness | Phenomenological | Simple presence that knows experience. |
| Equanimity | Emotional-attitudinal | Even-minded acceptance of all states. |
They are four facets of the same clear reality — awareness seen from different angles.
V. Everyday Practice
-
Pause and know: notice sensations, thoughts, feelings.
-
Let be: do not grasp or resist.
-
Recognize: “This, too, is known.”
-
Rest as awareness: the still mind knows naturally.
-
Respond with kindness: this is equanimity in action.
Jhāna builds stillness; knowingness and equanimity keep that stillness alive in daily life.
VI. Summary Table
| Aspect | Jhānas | Knowing / Equanimity |
|---|---|---|
| Path | Concentration (samatha) | Insight (vipassanā) |
| Mode | Absorptive, inward | Open, present, flexible |
| Goal | Purified peace | Liberation through wisdom |
| Use | Retreat practice | Everyday mindfulness |
The Eight Jhānas & the Nature of Knowing
by G. Ross Clark • Pure Mind Series
Explore this concise summary of the Eight Jhānas and the qualities of
Pure Awareness, Knowingness, and Equanimity in Theravāda Buddhist practice.
Designed for study, reflection, or teaching—this single-page guide distills the path from concentration to insight.
Love is Everything